We watch as, with age, dog muzzles turn white, eyes cloud with cataracts (but do not lose their patient glow). fatty lumps appear under their skin (as a matter of course, not disease). Because dogs… More
When you find yourself standing on the edge of a cliff be still just be be a lighthouse watchful steady as you search for safety and Illuminate the stormy, starless darkness as waves crash to loosen your rocky foundation just be and you will see through fog what could be saved, what could not and how what remains precious and real remains after the wreckage. When you find yourself standing in the middle of the highway be still just be be a boulder your power peaceful settled and solid certain of your place on the land energy contained silent and sustained as traffic roars past relentless, ruthless pounding down on asphalt like thunder headlights striking you like lightning bolts, be still just be so you can let go of what passes, always passes, so you understand what lasts always lasts.
What passes? Dreams on night air and nightmares words spoken notes played the flight of birds laughing through the sky an embrace a kiss. our bodies. What is completed? A teacup, Its purpose served, the crack appears, a memory sealed with one gold thread. What remains? Wide blue sky silence that fills a canyon.
*Not only for experienced writers. Join in even if you don’t think you can write!. You will surprise yourself!
During these trying times, it can help to be inspired by wisdom, humor and profound observations. For those who do not know me: I am a published writer, and have been teaching writing at the college level for the past twenty years. I’ve always found inspiration for my own writing from writers and thinkers, and so am offering these workshops to inspire your own thinking and writing.
In this workshop, we will read short inspiring selections from many wisdom traditions then discuss one of these before we write. Some of the excerpts will be philosophical, some disturbing, some comforting, others just playful or funny.
Our writing will be whatever we are inspired to write after our discussions. Sharing what we write will be optional, but encouraged. I will also offer writing guidance based on Writing Down the Bones by Natalie Goldberg, and others.
Here is an example of a quote we might discuss and write about: If we surrendered to earth’s intelligence we could rise up rooted, like trees. (Rainer Maria Rilke)
When: Each Sunday September 5-26, 3:00 PM – 4:15 PM
Cost: Sliding scale according to need, from $20-$50.
If interested, please reply to this blog or to email@example.com
The Western mind draws a sharp boundary between humans and the rest of the world….for the Western mind, it is hard to recognize mind in animals, whereas for the Japanese mind, it is hard not to do so.~~Semiotician Yoshimi Kawade, written in 1998
That quote gets me to thinking…
Brutus, the lab mix that I often dog sit, sends me love with a look. He and I look directly, usually silently, into each other’s eyes each time we want to tell each other something. It’s simple. Direct. Clear. A type of mind reading. I’ve learned from dogs and cats how much can be said by the eyes.
With Brutus and Gus, the tiger-striped cat, words are seldom necessary even though I use them out of habit. Brutus and Gus hear me make sounds. Brutus looks at me patiently until I make myself clear.; Gus is less patient and will walk off unless I add a treat to the sounds.
I think, that people need dogs and cats for more than the unconditional love (well, conditioned as for Gus the cat)—we get sick and tired of talking.
Or we can’t stop talking around people and can only be quiet with our pets. Words are hard to come by. The right ones. Words can be so difficult to find. Those we speak are often the ones we repeat out of habit; they aren’t the words available, or even appropriate often, in the present moment, if we took the time to notice those.
People don’t listen for the most part. Dogs listen. They learn the meaning of words.directed to them. When I say “car” or “beach” or “cookies” to Brutus, he comes to a happy attention. Have we learned any language from other animals in the same way?
Our words come from minds filled with past and future, so how accurate are they? How wise? Meanwhile, my stock and trade is, ironically, words; I’m a writer and a teacher. However, I’ve been investigating the mind in the way of the as a Buddha and I am starting to see its limitations.
Intelligence in Nature, An Inquiry into Knowledge, by Jeremy Narby, an anthropologist, is filled with words for 243 pages. Since they are written instead of spoken, they have been carefully chosen and re-thought many times; writing can be a more clearway to use words than speaking. Narby writes about the intelligence he and other scientists, have discovered in creatures great and minuscule (like nematodes). “A slime mold,” he writes,” in a maze has the capacity to apprehend its situation and act on its knowledge.” He makes the point that there are more forms of intelligence than we ever dreamed of. A Western mind has to overcome hundreds of years of the myth of human intellectual superiority.
Recently I read in Narby’s book that “Information of one kind or another is consistently circulating in nature, in particular in the form of biochemical molecules. The world is streaming with signs. Not so long ago, some people considered the use of signs a specifically human trait.”
All this is to say, that I am searching as I write: what is nature telling me? What is it I am missing? Can I become better at reading the signs life is posting? We’ll see…
*Not only for experienced writers. Join in even if you don’t think you can write!. You may surprise yourself!
photo from Google photos
During these trying times, it can help to be inspired by wisdom, humor and profound observations. For those who do not know me: I am a published writer, and have been teaching writing at the college level for the past twenty years. I’ve always found inspiration for my own writing from writers and thinkers, and so am offering a workshop to inspire your own writing.
In this four week workshop, we will read short inspiring selections from many wisdom traditions as well as by humorists, chefs, visual artists, philosophers, comedians, fiction and non-fiction writers and poets, then we’ll discuss one of these before we write. Some of the passages will be philosophical, some comforting, others just delightful, playful or funny.
Subjects will range from food to furniture from silly, to spiritual.
Our writing will be whatever we are inspired to say after our discussion. Sharing what we write will be optional, but encouraged. I will also offer writing guidance based on Writing Down the Bones by Natalie Goldberg, and others.
Here is an example of the types of passages we could consider:
“As you unfold as an artist, just keep on, quietly and earnestly, growing through all that happens to you. You cannot disrupt this process more violently than by. looking outside yourself for answers that may only be found by attending to your innermost feeling.”~~~Rainer Maria Rilke, Letters to a Young Poet
Here’s another: “You have to stay in shape. My mother started walking five miles a day when she was 60. She’s 97 now and we have no idea where she is.” ~~George Carlin, comedian
The first session will be free. If you choose to continue, the cost will be $60.00 for the four week workshop.
Begins once per week October 1st-November 5th (day and time be determined) via Zoom (instructions will follow)
If you are interested, please email me at firstname.lastname@example.org, or leave a comment here.
What kind of courage do we need? We must accept reality in all its immensity…the only kind of courage that is required of us: the courage to meet the strangest, most awesome and most inexplicable of phenomena.~~Rainer Maria Rilke, Letters to a Young Poet
The Courage We Need is
to stand alone
on the dance floor.
The courage we need is
to stay steady
as we feel the foundation cracking
to see clearly
thick as heavy blankets
as the sleepers
The courage we need is
of the trance.
The courage we need is
to love with a broken heart,
shed fears like leaves,
Today my hometown music
sets the groove
for the dance
in this coffee shop.
how the projects
loom over expressways
the “El” clatters
shakes the rattling windows
of a tenement
screeching to a scheduled stop
from the eleventh floor, a five-year-old watches
as below cars speed
the refrain “Stand by me…”
fills the air from somewhere near
before the deafening roar of the train
passes the boy
I feel the
not mine but
his brother waiting
sitting on the stoop
one more time.
In third grade Fred and Larvell were my friends.
When I was ten
Larvell's mother was shot.
When I was twenty,
Fred was shot in his bed.
In my car, Marvin Gaye sings
“Makes me Wanna Holler, Throw up Both My Hands…”
on the radio.
I feel faith between the notes, love
not mine, but
from a distance, mine too
as I drive to the South Side
to my job at the welfare
The brown-eyed children,
under silver blankets
that sparkle like Christmas tinsel
or gleaming party gowns
worn at country clubs,
sleep on the cold, cement floor
but do not understand
the wire cages,
the long, hot walk
through the desert.
Do they wonder,
as children will,
what they did wrong?
Who will explain
this land that hates them,
these people who sleep
on silk sheets
walk on marble floors,
washed by brown-eyed women,
take cool rides
in shiny new trucks
through the desert
like cruel-eyed matadors
immune to the pain
of the bull,
drunk on their comforts.
Who can explain
why these people
what they did wrong?
Words mask meaning
which rises in silence
with the attention,
of a dog.
We know this
but refuse to trade our talk
Those who stop to still themselves
know how dogs know:
see the others’ eyes shift
flutter like a bird taking flight
how the mouth tightens
the shoulders rise.
Though we sit close to each other
from a distance.
Work with what you are
If you are a fawn
stand still as wood
in a field of tall green grass
at the edge of a forest
your dark eyes wide open
flit and fly home
through the twilight.
If you are a fawn
your soft brown ears
upright will catch sounds
of wind through the pines.
If you are a field mouse
scurry, slipping between
If you are a human
see the fawn, the pines, the wildflowers
feel you breath as wind,
how your heart beats as
bird mouse, fawn
then and only then
your tender work
Tinney Creek, St. Petersburg, Florida
Tinney Creek runs past
the TJ Max
It travels back and forth
from Tampa Bay
rises and falls daily with the tide
feeds Egrets, families of Muscovy ducks and Mallards
who seek tiny prawns, mud crabs, bugs.
Feathery Java fern
grow in it’s rich mud,
as if this was still The Garden.
Between snaking highways,
the creeks and their residents
as if this was still The Garden.
Down the busy street a ways
atop a pole advertising Beer and Low-Cost Cigarettes,
an osprey has built a roomy nest,
designed in the contemporary open sky plan.
A lone Roseate Spoonbill sometimes visits Tinney Creek
always in company with her Egret.
I watch as
Spoonbill lifts it’s comical Dr. Seuss face
twitches its white and rosy feathers
lowers its wide paddle-like beak into brackish water
side to side
The ducks, Ibis, Egret, crows and I claim
this creek and the remaining
Royal Palms, oak trees, iridescent sunsets
“I used to see many Roseate Spoonbills here once,”
a neighbor tells me.
My heart aches
as it beats
at these all too familiar words:
There were many here
At night, arriving home,
my headlights sweep over the banks of the creek
lighting up a line of ducks, like fat-buddhas
heads curled into their downy breasts
asleep despite ambulance sirens,
the roar of traffic.
At dawn they will wake
waddle like drunks
raise their chicks,
the Osprey will hunt,
the Spoonbill and Egret will visit
I will marvel at how they float and splash
and the creek
feeds us all
as if this is still the Garden.
a Great White Heron
on a log
in the Hillsborough River
in a frame
on your wall
take a picture
of a picture
of a heron
they can hold.
Clouds, like memories, are weightless yet gathered grow heavy cover the light. And like the fog of old fears tumble and build one upon the other. Clouds, like steam rising from Thich Nhat Hanh’s teacup float out the window, return as rain quench the thirst of tea leaves. Thay teaches this: clouds appear in teacups, wthe fog e drink moonlight, and can see clearly through fog.
Inspired by the Senses: Coltrane, Whitman, and others
Not Just Another Writing Workshop:
Begins January 9
During these trying times, it can help to be inspired by wisdom and humor. If you enjoy pondering thought-provoking ideas with others and writing about those, this is the workshop for you.
After reading inspiring quotes, on the topic of The Five Senses, we will write short pieces on whatever we are inspired to write. Sharing what we write will be optional, but encouraged. Writing guidance will be based on Writing Down the Bones by Natalie Goldberg, a proponent of “free-writing” and “writing practice.” Our final session will include experimentation with fiction, led by a USF faculty member.
For those who do not know me: I am a published writer of poetry, essays, memoir and feature writing, and have been teaching various writing courses at the college level for over twenty years.
When: Sundays beginning January 9th to February 13th, 1:00 PM – 2:30 PM
Where: Via Zoom
Donations $20-$50 sliding scale for five sessions
Hear “you’re nobody til someone loves you” Lament of the rejected child. “I’d rather go blind than have you walk away from me” Lament of the neglected child. “can’t live, if living is without you” Lament of the abandoned child. Love songs sung white-knuckled on our knees. Hear Coltrane’s saxophone refrain “a love supreme” “a love supreme” sung big as the sky notes round as the planet call us to the love that makes the grass grow. Love mirrored in each other’s faces to remind us, joined we can wipe our tears with flowers.
NOT JUST A WRITING WORKSHOP: COMING TO OUR SENSES
Excerpted from, a blessing “For One Who is Exhausted” by John O’Donohue
You have traveled too fast over false ground;
Now your soul has come to take you back.
Take refuge in your senses, open up
To all the small miracles you rushed through.
Become inclined to watch the way of rain
When it falls slow and free.
Imitate the habit of twilight,
Taking time to open the well of color
That fostered the brightness of day.
Draw alongside the silence of stone
Until its calmness can claim you.
During these trying times, it can help to be inspired by wisdom, humor and profound observations. If you enjoy pondering thought-provoking ideas with others, this is the workshop for you. Writing will be one of the ways we will share our thoughts.
This is not a workshop that focuses primarily on writing skills and techniques. We will rely on our innate creative thinking which results in our innate creative writing.It’s true! Once we guide the inner critic and perfectionist to their proper places, creativity has room to appear.
Our writing will be whatever we are inspired to write after considering reading quotes on the topic, this one being The Five Senses. Sharing what we write will be optional, but encouraged. I will also offer writing guidance based on Writing Down the Bones by Natalie Goldberg, a proponent of “free-writing” and “writing practice.”
For those who do not know me: I am a published writer of poetry, essays, memoir and feature writing, and have been teaching various courses in writing at the college level for the past twenty years. I’ve always found inspiration for my own writing from writers and thinkers, and so am offering these workshops to inspire your own thinking and writing. Critical and Creative Thinking, which I studied at the University of Massachusetts, has always been one of my interests.
When: Sundays beginning January 9th to February 13th, 1:00 PM – 2:30 PM
Where: Via Zoom
Donations $20-$50 sliding scale for five sessions
Please RSVP: email@example.com
First, remember to breathe as your heart beats upon the wind mixed with your own breath, then let it slip through trees, slide over ponds, along the ridged backs of the mountain, the spine of the deer, the moose, the human being. Now exhale your breath and the earth’s circles the globe in gusts, and gales. Ask: What isn’t full of breath? Mud breathes. Rocks breathe. Science tells us that trees collect sunlight, moisture, earth and water, convert it to oxygen, exhale it from the canopies of forests. When Henry David Thoreau needed more wildness than civilized Concord and even his beloved Walden Pond could provide, he went to the deep Maine forests. He sought out the people called the Abenaki who lived in the deep green Maine woods.The Abenaki’s believed, according to Thoreau, that trees “possess a spirit as real as that of a human.” When the Abenaki needed to cut a tree for their shelter and transport, they asked forgiveness of that tree’s spirit and thanked it for providing sustenance. Now Inhale, then exhale like a mountain, like the ocean.. It was in Thoreau’s nature and his philosophy to know trees as the Abenaki knew them, as the very stuff of life. For him the indiscriminate clear-cutting of the Maine woods by the white man was a tragedy, and he mourned their death. Still, we neglect what we cannot see: Inhale. Exhale, and consider this There are two ways to notice breath: The first is when it demands your attention as you gasp for air. The second is by choice, since the mind ignores the breath. The mind is a noisy dive filled with drunks shouting trash talk over each other, the loud band that plays the same bad music in endless loops. We sit on the bar stool drunk on thoughts, barely breathing. Now inhale exhale Buddhists speak of the emptiness that is our essence. But how can something invisible be real? We ask as we take the next invisible breath. We are full of what is formless. Our hearts charged with electricity. Thoreau and the Abenaki saw the living being called “tree.” They knew its oxygenated, watery blood coursed within its rough skin. To know a tree is more than its bark, more than that it’s fallen leaves, more than its dead fuel for fire, more than our wooden ships, more than the solid floor beneath our feet. Even death breathes life into the dusty world. This mystery is no mystery to wildness, to the trees, whose bodies in death as are diffused as mulch and fungus and firewood that offer shelter and nourishment. We too, exhaling our final breath, leave our minerals for new life as wind scatters our ashes into the soil. Exhale winter, inhale spring, exhale summer inhale autumn Only with the great green lungs of forests, we breathe. http://www.npr.org/blogs/krulwich/2013/08/12/211364006/this-pulsing-earth?utm_medium=Email&utm_source=share&utm_campaign=
Death on this city street is unnatural. Declarative as a gunshot. Fatal as poverty. Blood stains on pristine sidewalks, a nuisance. If I died on this city street I would first feel tossed like litter, like the people thrown out of homes plowed over, away, buried under heedless highways trembling high rise condos. as screaming sirens of careening police cars, and ambulances, played the urban dirge. If I died on Weedon Island, I would be like a tree, my body felled onto the forgiving sand, reclaimed by the endless transformation as green leaves are yellowed, wasp wings dried to powder, my bones brittled into soil for Spring blooming magnolia trees, underfoot of cautious raccoons, busy sparrows, quiet turtles, sleepy snakes, hurried bugs. On Weedon Island life and death move with the rhythm of bird calls woot woot, pause, woot woot, pause. Rest and rise. Rise and rest. So the song, and the daylight comes and goes comes and goes like the final heartbeat, before the first breath.
must first run fast like you it rushes, stumbles over boulders tin cans rusted detritus floats under broken bridges failed dams flood your road muddied darkened, thick stagnant, yet fertile surprised by the lotus then the flows downstream swept clean cleared, until all things once hidden by dark, churning waters are visible in stillness.
At 6:30 AM from my balcony, behind the palms and under the oaks, the sky is deep orange and pink. The trees look black in this still-soft rising light. Out here there are no problems only trees, birds, breezes and flowers. This is true no matter what problem I was keeping alive indoors. Once I step out into the world, letting go simply happens with no effort on my part. The air, the rising sun, the plants, and trees absorb my anxiety, coax me to breathe again, to open my heart and drop my mask. The energy coursing in everything, including me, is silent. The only sounds that come and go at this hour are mockingbird songs, doves cooing, parrots and crows squawking, an occasional car growling down the street.
The air is exceptionally cool for this time of year in Florida and this would be an ideal time and place for meditation. But I have my coffee cup in my hand and still feel groggy. It occurs to me that I could keep my eyes open for this mediation and use the sky as my meditation focal point.
It’s a clumsy meditation; I am primarily caught by my chaotic thoughts. Eyes open I know the answer is to look up and remember the sky—just the sky. Wide open and empty—such relief. I watch my mind: thinking, thinking, sky, thinking, thinking, sky…: cluttered mind, open sky. Well, what do you know… That spaciousness that the Buddha talks about is just outside my door.
Everything humans needed was once just outside their shelter.
Even now after white people, like myself, have stolen the land from the Native Americans, carved it up, depleted its soil, paved it over, built buildings that dwarf the remaining trees, and still “dream” of owning what land that remains and still build yet more structures to “protect themselves from the “wilderness” from “the elements—even now we need windows, French doors, open floor plans, space, lots of space.
Why do we so long for more room, a vista, a view? Maybe we long for home: the space in which life flows, effortless. We are homesick. We miss the sky, the birds, and the open plains of grasses. The Native Americans and the white settlers were never simply different colored skins in bodies. We shared a true home as the Native Americans tried to tell us: the space that is complete and filled with only what is real and needed. The place that is everywhere, filled with the knowledge of water and fire, of animals and insects. We think we covet any place with a view. We pay top dollar to see mountains or ocean as if they were pictures in a museum—not live, not real. We “enjoy the view” before we return to a reality that is covered in concrete.
We sit in our offices or our living rooms and long for what we call “vacation.” W call it “recharging our batteries” —not such an exaggeration since we have forgotten the source of our energy. Where do we go to “recharge”? Outside. Out to breathe again. Out to be quieted by mountains and lakes.
We return to what is “full” of life: commerce, chatter, control, capital and terror. We fear what is empty because even as we yearn for it, we have forgotten what spaciousness really is.
There are no such things as emptiness in the world. Even in the sky there were no vacant places. Everywhere there was life, visible and invisible, and every object possessed something good for us to have also—even the stones…The world teemed with life and wisdom; there was no complete solitude for the Lakota. —Luther Standing Bear
We yearn for what we destroyed—our true selves, our true home. We did not know we were destroying a part of ourselves that shares our atoms with every other living thing. We scramble to the beaches to bask in simplicity and non-doing. We rush to what is left of the wilderness to “get away from it all,” but not for long. We set aside so little time for our return home; we give it so little meaning. The Native American knew her/his body was of the soil, the water, the fire, the air. Buddhists know the same and meditate on the elements that pulse and move in the aggregate body we think is so solid. The Buddhist Forest Monks in Thailand sit in the charnel grounds watching the body’s elements fly into the air, flow to the ground, settle back into the soil. They sit on the ground meditating.
The man who sat on the ground in his tipi meditating on life and its meaning, accepting the kinship of all creatures and acknowledging unity with the universe of things, was infusing into his being the true essence of civilization. —Luther Standing Bear
When I was in college in the 70’s, we learned of various Native American elders and shamans who had called for people to forgo their walled compounds and recognize the physical and spiritual bounty of earth. Some of us went to live from the land and leave the cities behind. But we were no match for the minds warped by the power and wealth the European ancestors passed down as a soul sickness to their 20th century relatives.
“When the Earth is sick, the animals will begin to disappear, when that happens, The Warriors of the Rainbow will come to save them.”—Chief Seattle, Dwamish
Perhaps the “rainbow warriors” who were prophesied to save Mother Earth and its creatures are among us. Their numbers are growing: patient and persistent environmental activists and “warrior bodhisattvas” who promise to remain with us, and guide us until we are awake again.
But why should I mourn at the untimely fate of my people? Tribe follows tribe, and nation follows nation, like the waves of the sea. It is the order of nature, and regret is useless. Your time of decay may be distant, but it will surely come, for even the White Man whose God walked and talked with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We will see. —Chief Seattle, Dwamish